Mazmur 35:1

Psalm 35 ¹ 

By David.

35:1 O Lord, fight ²  those who fight with me!

Attack those who attack me!

Mazmur 80:1

Psalm 80 ³ 

For the music director; according to the shushan-eduth style; ⁴  a psalm of Asaph.

80:1 O shepherd of Israel, pay attention,

you who lead Joseph like a flock of sheep!

You who sit enthroned above the winged angels, ⁵  reveal your splendor! ⁶ 

Mazmur 87:3

87:3 People say wonderful things about you, ⁷ 

O city of God. (Selah)

Mazmur 89:52

89:52 ⁸ The Lord deserves praise ⁹  forevermore!

We agree! We agree! ¹⁰ 

Mazmur 119:4

119:4 You demand that your precepts

be carefully kept. ¹¹ 

Mazmur 130:2

130:2 O Lord, listen to me! ¹² 

Pay attention to ¹³  my plea for mercy!

[35:1]  ¹ sn Psalm 35. The author, who faces ruthless enemies who seek his life for no reason, begs the Lord to fight his battles for him and to vindicate him by annihilating his adversaries.

[35:1]  ² tn Or “contend.”

[80:1]  ³ sn Psalm 80. The psalmist laments Israel’s demise and asks the Lord to show favor toward his people, as he did in earlier times.

[80:1]  ⁴ tn The Hebrew expression shushan-eduth means “lily of the testimony.” It may refer to a particular music style or to a tune title. See the superscription to Ps 60.

[80:1]  ⁵ sn Winged angels (Heb “cherubs”). Cherubs, as depicted in the OT, possess both human and animal (lion, ox, and eagle) characteristics (see Ezek 1:10; 10:14, 21; 41:18). They are pictured as winged creatures (Exod 25:20; 37:9; 1 Kgs 6:24-27; Ezek 10:8, 19) and serve as the very throne of God when the ark of the covenant is in view (Ps 99:1; see Num 7:89; 1 Sam 4:4; 2 Sam 6:2; 2 Kgs 19:15). The picture of the Lord seated on the cherubs suggests they might be used by him as a vehicle, a function they carry out in Ezek 1:22-28 (the “living creatures” mentioned here are identified as cherubs in Ezek 10:20). In Ps 18:10 the image of a cherub serves to personify the wind.

[80:1]  ⁶ tn Heb “shine forth.”

[80:1]  sn Reveal your splendor. The psalmist may allude to Deut 33:2, where God “shines forth” from Sinai and comes to superintend Moses’ blessing of the tribes.

[87:3]  ⁷ tn Heb “glorious things are spoken about you.” The translation assumes this is a general reference to compliments paid to Zion by those who live within her walls and by those who live in the surrounding areas and lands. Another option is that this refers to a prophetic oracle about the city’s glorious future. In this case one could translate, “wonderful things are announced concerning you.”

[89:52]  ⁸ sn The final verse of Ps 89, v. 52, is a conclusion to this third “book” (or major editorial division) of the Psalter. Similar statements appear at or near the end of each of the first, second and fourth “books” of the Psalter (see Pss 41:13; 72:18-19; 106:48, respectively).

[89:52]  ⁹ tn Heb “[be] blessed.” See Pss 18:46; 28:6; 31:21.

[89:52]  ¹⁰ tn Heb “surely and surely” (אָמֵן וְאָמֵן [’amen vÿ’amen], i.e., “Amen and amen”). This is probably a congregational response to the immediately preceding statement about the propriety of praising God; thus it has been translated “We agree! We agree!”

[119:4]  ¹¹ tn Heb “you, you commanded your precepts, to keep, very much.”

[130:2]  ¹² tn Heb “my voice.”

[130:2]  ¹³ tn Heb “may your ears be attentive to the voice of.”